The Darumbal people of central Queensland were recognised as the traditional owners of their land a Federal Court decision on June 21. The native title claim was first made in 1997, making it one of the longest-running claims in Queensland. The decision covers more than 14,500 sq km of land and waters, spanning the Banana, Livingstone and Rockhampton Regional Councils, including the city of Rockhampton, the town centres of Yeppoon, Stanwell, Ogmore and Gracemere, as well as the Shoalwater Bay Military Training Area.
This is part of a series of articles detailing the policies and platform the Socialist Alliance will be taking to the Federal election. * * * For tens of thousands of years, the Aboriginal and Torres Strait Islander peoples of this continent and its islands looked after the diverse ecosystems, developed complex languages and cultures, and traded among themselves and with visitors from overseas. They were strong, proud peoples.
The great power of Vincent Lingiariʼs story is that it teaches us how this land sings to us all, how it holds us and nurtures us. This is the common ground that we share. When the Gurindji leader and his people walked off Wave Hill Station, camping by the Victoria River and then eventually by Wattie Creek at Dagaragu almost half a century ago, they understood that the land was their birthright and their destiny.
Prime Minister Tony Abbott’s recent comments on the “lifestyle choice” of Aboriginal Australians living in remote areas are troubling, especially given his self-anointed role of “Prime Minister for Aboriginal Affairs”. I have been privileged to work in Aboriginal health, in a rural centre of South Australia, for a number of years. The simplistic notion that people live in remote regions purely due to a lifestyle choice is far from reality.
Bring The Sun Out EP Impossible Odds Classik Nawu Coldwater Band July 2013 www.impossibleoddsrecords.com "Land rights is a load of crap," says Kaylah Truth. They are not the kind of words you'd expect to hear from a radical, politically-savvy Indigenous rapper. But Truth, of militant Murri hip-hop group Impossible Odds, says she has learnt from bitter experience to pursue sovereignty instead. On the band's album, Against All Odds, she raps: I no longer need my fists to fight I just write whenever those emotions do arise
Deep Thought EP Caper April 5, 2013 www.caper.net.au Rapper Caper slams the Native Title Act as a "white bible" on his latest release. The Narungga emcee, who has worked as a Native Title field officer in South Australia for the past 10 years, raps on his track "The Writing's On The Wall": A lot of misconceptions about us owning land We don’t own any, man I work for Native Title The government is a rival Assholes with a white bible
Aboriginal leader Sam Watson discusses the brutal dawn eviction by 300 police of the peaceful embassy in Brisbane; the importance of the Tent Embassy movement; the need for unity to fight the LNP government which he compares to the infamous government of Joh Bjelke Petersen; and where to for the struggle for sovereignty.
As 2000 Aboriginal people and their supporters gathered at the 40th anniversary celebrations of the Tent Embassy in Canberra, Coalition leader Tony Abbott said: “I can understand why the Tent Embassy was established all those years ago. I think a lot has changed for the better since then… I think it probably is time to move on from that.”
The following speech was delivered by Jeff McMullen to a September 8 meeting in Parramatta, organised by Reconciliation for Western Sydney. * * * If you are out under the stars tonight, look up. We live in a world of wonder and this is our shimmering moment in the greater scheme of things. The Aboriginal ancestors who walked this land before us developed in their sophisticated knowledge system the concept of custodianship to keep life in balance. It is one of the keys to the strength and resilience of the world’s oldest continuous cultures.
Ewan Saunders, Socialist Alliance candidate for Brisbane, recently returned from the Justice Ride to Alice Springs. * * * On July 14, after almost 50 hours spent on the road over four days, I, along with about 20 others, rolled back into Brisbane at 11.30pm. The trip back from Alice Springs was the last leg of a two-week Justice Ride that changed the lives of a busload of people, many of whom hadn’t considered themselves “activists” before the bus left on July 1.
From June 30 to July 20, a group of Aboriginal rights and environment activists from New South Wales used a decommissioned red school bus to travel to Alice Springs. The purpose was to expose government and media silence over the appalling conditions and treatment of Aboriginal people living under the NT intervention. The passengers attended the Defending Indigenous Rights convergence in Alice Springs. They also visited town camps and remote communities to witness the effects of the intervention’s discriminatory measures such as income quarantining and compulsory land leases.
On July 15, 25 Justice Ride participants returned from their trip across Queensland to Alice Springs for the Defending Indigenous Rights convergence over July 6-9. The trip to Alice Springs took four days each way, so there was plenty of time for us to get to know each other, discuss local Aboriginal rights campaigns, such as those against black deaths in custody, and take in Australia’s beautiful and ancient landscape.
At the conclusion of the New Way Summit in Melbourne over July 1-4, a proposal was adopted stating that: “Aboriginal people be encouraged to take possession of unoccupied and Crown lands, including abandoned buildings, to assert their ownership and original title.” This was the third New Way Summit on Indigenous rights to be held. The New Way Summit was initiated by Euahlayi man Michael Anderson from far-western New South Wales. The first summit was held in Canberra in January.
The Punjab government has been given three months to decide the fate of 68,000 hectares of agricultural land. The land is owned by the government and has been cultivated by tenants for more than 100 years. The tenants have demanded land ownership rights. Despite government promises, the land has not been allotted to them. The three months’ notice was given at the end of a huge peasants rally on June 29 at Okara. The rally was organised by the Punjab Tenants Association (AMP) on the eve of the anniversary of 10 years of the tenants’ struggle for land ownership rights.