Arrernte woman Celeste Liddle who has been engaged in Indigenous and social justice movements for a long time, says she is undecided on her vote. Below she sets out her thoughts.
First Nations peoples
Rick Grzyb has been helping people fill out exit application forms to get off the Indue Cashless Debit Card for a few years. He spoke to Petrina Harley, Dirk Kelly and Cody Jensen.
Children and young people are experiencing a mental health epidemic. Markela Panegyres argues that resources are not being made available either for treatment or to tackle some of the causes.
As NSW eases restrictions for fully vaccinated people, vulnerable First Nations people are still struggling to be vaccinated, write Rachel Evans and Elliott Guerrero.
In nations built on occupation and racist dispossession, First Nations athletes are celebrated as “heroes” for their sporting achievements one day, then condemned and vilified the next, argues Sue Bull.
When Indian cricketers reported racist abuse during the recent Sydney test match, Australia’s ugly racism hit the headlines again. Sue Bull argues the media has an interest in muddying the connection between capitalism and racism.
Australia’s political history is a dark tapestry, woven from the repeated redrafting of truth with a litany of political lies, writes Suzanne James.
A tweet by Victoria’s deputy Chief Health Officer Dr Annaliese van Diemen on the 250th anniversary of Captain Cook’s arrival in Australia, which provoked a furious response from right-wing culture warriors, has led to a greater awareness of the legacy of colonialism, writes Chloe DS.
Early last year, an academic debate over Invasion Day erupted at the University of NSW. Apparently, some well credentialed people are offended that the term “invasion” is used to describe January 26.
I would be quite happy not to have to use that term. Stop and think for a few minutes: that would mean altering history or going back in time and ensuring the invasion of this country, now called Australia, never happened.
An Australian version of an open letter from Asian Americans in solidarity with Black Lives Matter has been circulating on social media.
“Letters for Black Lives” is a project that began in the United States to initiate cross-generational conversations between young Asian Americans and their families about anti-Blackness and police violence. The original letter has since gained 200 contributors, 30 translations, and dozens of audio and video recordings.
