The protest song is present still, yet to what extent does its significance reach the alienated world? The medium that transcends form and style seems smothered beneath the illusion of freedom of expression. The murder of Chilean revolutionary singer Victor Jara may be a nauseating historical crime yet, today, protest singers are still exiled or assassinated in some countries. In the face of such brutal epilogues, the protest song may be mellowing its voice into a more socially acceptable role.
In the United States, Google-owned video-sharing site YouTube has banned the video for hip hop star M.I.A.’s new single “Born Free”, citing the graphic nature of its content. More than nine minutes long, the clip, directed by Romain Gavras, begins with heavily armed soldiers with US flags on their uniforms raiding someone’s home. The location is not known, but the setting is reminiscent of Baghdad or the Palestinian West Bank.
Beyond Black & White By Manning Marable Verso Press, 2009, 319 pages Review by Malik Miah Manning Marable’s latest book is an update of a valuable critique of Black and US politics first issued in 1995. He revised it last year, adding new chapters covering the period from 1995 to 2008, including an analysis of the meaning of the election of the first African American president of the US, Barack Obama, in November 2008.
Farmers at Caroona on the Liverpool Plains near Quirindi, New South Wales, have been defending their properties from invasion by BHP-Billiton’s coal exploration drillers. For 615 days, until March 25, they inspired coal-threatened communities everywhere with their blockade, by saying “No” — and meaning it. Trish Duddy and Tommy and George Clift have been at the blockade camp for every one of those 615 days, joined by other locals on a rolling roster for cups of tea, information-swapping, resolve-steeling — and symbolic trailblazing.
In a turbulent meeting on April 20, City of Yarra councillors voted to reinstate a ban on public drinking, 24 hours a day, seven days a week. The motion was passed by a coalition of Labor councillors and independents, five votes to four. The votes against were from the Socialist Party councillor and three Greens. It overturned a March decision to lift the drinking ban during daylight hours. The ban, known as Local Law 8, was passed in October and implemented in December.
Forty refugee rights supporters protested outside Labor foreign minister Stephen Smith's office on April 23, demanding an end to the government's "freeze" on asylum-seeker applications from Afghanistan and Sri Lanka. Speakers included Refugee Rights Action Network members Phil Chilton and Victoria Martin-Iverson, Socialist Alliance candidate for Perth Alex Bainbridge and Greens Senator Scott Ludlam. The next action planned by the Refugee Rights Action Network is an overnight vigil outside the Perth Immigration Detention Centre on May 7.
Over April 19-20, Indonesian police and naval officers forced almost 150 Tamils onto buses at Port Merak and took them to the Tanjung Pinang detention centre. For seven months, more than 250 Tamils had withstood appalling conditions aboard a squalid boat at the West Java port. Their hope was for refugee status in Australia. Their fear was of being locked up in Indonesian detention centres or deported back to Sri Lanka.
Repression and resistance. These two words sum up Honduras today. There is truly terrible repression — reminiscent of the Central American “dirty wars” run by US-trained militaries in the 1980s. But there is also unprecedented resistance that has mobilised a previously compliant majority. This is the situation that exists in the aftermath of the June 28 military coup last year that overthrew the elected president, Manuel Zelaya. Zelaya’s crime was to agree to the demands of a united front of social movements to start a democratic process of writing a new constitution
A military coup, backed by the United States, ousted a democratically elected government in Honduras on June 28, 2009. It has arrested, without trial, thousands of democracy activists. More than 50 activists from the National Popular Resistance Front (FNRP) have been killed, and there are more than 100 other violent deaths related to the coup and curfews. The lesbian, gay, bi-sexual, trangender and intersex (LGBTI) community is being particularly targeted.
In the Cochabamba football stadium on April 22, diverse indigenous peoples paraded around the track, thousands of local peasants sat in the stands, and thousands more activists from around the globe waved flags and chanted on the field. A common sentiment flowed through the crowd: something historic had occurred over the previous three days during the April 19-22 World People’s Conference on Climate Change and the Rights of Mother Earth organised by the Bolivian government in Cochabamba.