Pakistan: Baba Jan - prisoner of conscience

On May 25, the Supreme Court of Gilgit-Baltistan will hear Baba Jan’s review petition against his sentencing — his final opportunity for justice after nearly six years of imprisonment for a non-existent crime.
Saturday, May 20, 2017

For the better part of six years, Baba Jan, a founding member and activist of the left-wing Awami Workers Party (AWP) in the Pakistani-occupied disputed territory of Gilgit-Baltistan, has been behind bars on a life sentence for ‘terrorism’ charges. His crime? Demanding rights for Hunza’s poor and displaced.

When a deadly landslide submerged several villages in Attabad in early 2010, Baba Jan was a local activist who had long been trying to urge action on the impending consequences of climate change and resource exploitation on the local population.

In 2011, after months of an indifferent government response to the disaster, Baba Jan organised the internally displaced peoples (IDP) in a movement to demand the long-delayed payment of their stipulated compensation.

On August 12 that year, at a demonstration during a visit of the Gilgit-Baltistan Chief Minister to Attabad, police opened fire on protesting IDPs, killing Sherullah Baig and his son Afzal. The news of the killings sparked angry riots throughout the region, resulting in damage to several government buildings.

Despite the fact that Baba Jan was not even present when the rioting took place, he was targeted for his activist past. In September 2011, he and several other activists were arrested, booked under the draconian Anti-Terrorist Act and thrown behind bars, where he was tortured and denied medical treatment.

Despite his victimisation, Baba Jan quietly continued his political organising efforts in prison, uniting previously-polarised Shia and Sunni prisoners to demand humane living conditions in jail.

Despite the complete absence of any evidence of his complicity, he and 11 others were sentenced in 2014 to 71 years each in prison for terrorism and arson. In the meantime, a judicial inquiry into the killings of the protestors was covered up, and the police officer responsible for the murders was exonerated and promoted.

Miscarriages of justice are commonplace in Pakistan, but Baba Jan’s principled stance and reputation for integrity sparked a popular movement. Dozens of protests calling for his release took place in Gilgit-Baltistan, Pakistan and cities across the world, even prompting prominent intellectuals like Noam Chomsky and Tariq Ali to call for his release.

However, police threats of slapping sedition charges on local activists meant protests could not easily continue locally in Hunza.

In May 2015, Baba Jan announced his decision to contest elections from behind bars for the Hunza-VI constituency of the Gilgit-Baltistan Legislative Assembly, on an AWP ticket. Despite the fact that he could not personally take part, historic scenes were witnessed in the Hunza Valley during his campaign, which turned into something of a mini-uprising.

Thousands of his young and working-class supporters spilled out into the streets of the Valley under the red and white flag of the AWP, in a campaign funded entirely by grassroots donations and featuring participation from thousands of women, unprecedented in a region where women have historically not been part of the political process.

Through prose, poetry and song, his supporters boldly raised important issues such as class exploitation, Gilgit-Baltistan’s place in the federation, the classist electoral process, gender equality and inter-faith harmony.

Ultimately, right-wing conservative Pakistan Muslim League (Nawaz) candidate Mir Ghazanfar, from the centuries-old royal family of Hunza, used millions of rupees in handouts, administrative muscle and pre-poll rigging tactics to ensure his victory, while Baba Jan stood a close second, defeating the candidates of mainstream parties.

A year later in April 2016, when Ghazanfar vacated the seat to assume the post of Gilgit-Baltistan governor, the authorities again did not take any chances with Baba Jan; his candidacy was rejected by the Returning Officer at the ruling party’s objection.

In June last year, the Chief Court of Gilgit-Baltistan — comprising judges handpicked by the prime minister — upheld his conviction and sentenced him to a further 40 years imprisonment.

Why has Baba Jan been targeted so ruthlessly — worse than many actual terrorists — by the Pakistani state simply for his political activism?

In the first instance, Baba Jan is a socialist; a fact that on its own is enough for the state to regard anyone as inherently suspect. His incarceration is simply another chapter in the long history of the violent repression of the Pakistani left by the feudal, capitalist and military-bureaucratic elite.

Secondly, Baba Jan is from Gilgit-Baltistan, a region where resistance politics has long been policed and criminalised. As the Pakistani state sees Gilgit-Baltistan as part of the disputed region of Kashmir, it refrains from constitutionally recognising the territory as part of the country — the result being that Gilgit-Baltistan’s residents have for decades been governed without parliamentary representation, largely through neo-colonial bureaucratic diktat from Islamabad.

In the strategic calculus of Islamabad’s policymakers, it is much more convenient to have a popular and vocal activist from Gilgit-Baltistan who has consistently spoken for the rights and autonomy of the region’s people behind bars.

Finally, as a vocal critic of the corruption of the ruling elites of Gilgit-Baltistan and Pakistan, Baba Jan was becoming a thorn in the side of those wishing to profit from the multibillion-dollar China-Pakistan Economic Corridor (CPEC) project.

The civil-military elite of Gilgit-Baltistan and Islamabad understood well that his freedom would mean the magnification of the concerns of the region’s ordinary people, greater demands for accountability and fewer opportunities for the mass corruption or natural resource exploitation that were on the agenda.

On May 25, the Supreme Court of Gilgit-Baltistan will hear Baba Jan’s review petition against his sentencing — his final opportunity for justice after nearly six years of imprisonment for a non-existent crime.

If his sentence is upheld, it would not only be a gruesome miscarriage of justice; it would further entrench popular alienation in a region already embittered by decades of neo-colonial control from Islamabad and exclusion from decision-making on critical matters — like CPEC — that profoundly affect its people.

[The Awami Workers Party Federal Committee is organising a day of action across Pakistan in support of Baba Jan on May 23 and is calling on supporters outside Pakistan to organise demonstrations and other public events that same day. Ammar Rashid is a member of the AWP. Abridged from Daily Times. ]

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