The morning after Lailat al-Qadr, the death toll in Gaza was approaching its first 1000.
Al-Qadr ― the night before the last Friday in the holy month of Ramadan ― is believed to be the night when the Quran was revealed to the prophet Muhammad.
I spent this special night with friends in the occupied West Bank city of Ramallah after taking part in the “48K March” for Gaza. The march began in Ramallah and went to Qalandiya checkpoint.
What began as a peaceful event with families bringing their children and even babies in strollers ended with young Palestinians with gunshot wounds being rushed in ambulances to the local hospital.
Qalandiya crossing was fortified and air-tight, and the Israeli soldiers stationed on top were shooting live ammunition at the crowd.
As the ambulances were speeding through the crowd, I couldn’t help but wonder why there is no hospital between Qalandiya and Ramallah, a good distance that includes the municipalities ofJerusalem, al-Bireh and Ramallah.
The next night I was scheduled to leave Palestine to return to the United States. But Israeli forces sealed all the roads from Ramallah to Jerusalem for the night and they were likely to be sealed the next day as well.
At the crack of dawn, when things had quietened down, my friend Samer drove me to a checkpoint that he suspected would be open. It was open, albeit for Israelis only, and from there I made my way back to Jerusalem.
That evening, as I was preparing to leave for Ben Gurion airport near Tel Aviv, people around me were trying to calm me down. “Don’t aggravate them, cooperate and they will be nice,” they said. “Why go through all this unnecessary inconvenience?”
They were talking about the “Smiling Gestapo”, Israeli security officers at Tel Aviv airport that go by the squeaky clean name of the Airport Security Division.
Listening to this, I was reminded of Jewish communities under the Nazi regime who believed that if they cooperated and showed they were good citizens then all would be well. But the road from cooperation to the concentration camps and then the gas chambers was a direct one.
The policies of racist discrimination and humiliation at Ben Gurion airport, and the policies of ethnic cleansing and murder of Palestinians in Gaza, emanate from the same ideology of Zionism (support for an exclusively Jewish state in historic Palestine).
As we have seen over the past seven decades, cooperation and laying low do not make things OK.
Cooperation with the Israeli authorities might lead to short-term relief. But it also validates Israel’s “right” to terrorise and humiliate Palestinians with our consent ― “we” being all people of conscience.
Whether we are Palestinian or not, the call of the hour is non-cooperation and resistance against injustice.
Today, Israel and its supporters lay the blame for the violence in Gaza on Hamas. But Israel did not start its assaults on the Gaza Strip when Hamas was established in the late 1980s.
Israel began attacking Gaza when the Strip was populated with the first generation of refugees in the early 1950s.
Palestinians, particularly in Gaza, are not faced with an option to resist and be killed or live in peace. They are presented with the options of being killed standing up and fighting or being killed sleeping in their beds.
Gaza is being punished because Gaza is a constant reminder to Israel and the world of the “original sin” of the ethnic cleansing of Palestine and the creation of a so-called Jewish state. Even though Palestinian resistance has never presented a military threat to Israel, it has always been portrayed as an existential threat to the state.
Moshe Dayan, the famed Israeli general with the eyepatch, described this in a speech in April 1956. He spoke in Kibbutz Nahal Oz, an Israeli settlement on the boundary of the Gaza Strip where Israeli tanks park each time there is a ground invasion of Gaza.
“Beyond the furrow of this border, there surges a sea of hatred and revenge,” Dayan said then. Ironically, when six months later Israel had occupied Gaza and my father was appointed its military governor, he said that he saw “no hatred or desire for vengeance but a people eager to live and work together for a better future”.
Still, today, Israeli commanders and politicians say pretty much the same: Israel is destined to live by the sword and must strike Gaza whenever possible. Never mind the fact that Palestinians have never posed a military challenge, much less a threat to Israel.
After all, Palestinians have never possessed as much as a tank, a warship or a fighter jet, not to say a regular army.
So why the fear? Why the constant, six-decade-long campaign against Gaza?
Because Palestinians in Gaza, more so than anywhere else, pose a threat to Israel’s legitimacy.
Israel is an illegitimate creation brought about by a union between racism and colonialism. The refugees who make up the majority of the population in the Gaza Strip are a constant reminder of this.
They are a reminder of the crime of ethnic cleansing upon which Israel was established. The poverty, lack of resources and lack of freedom stand in stark contrast to the abundance, freedom and power that exist in Israel and that rightfully belongs to Palestinians.
Back at Ben Gurion airport that night, I was told that if I cooperated and pleaded with the shift supervisor, it would make the security screening go faster. When I declined this generous offer, I was told they “did not like my attitude”.
They proceeded to paste a sticker with the same bar code on my luggage and give me the same treatment Palestinians receive.
As I write these words, the number of Palestinians murdered by Israel in Gaza has exceeded 2000. Ending the insufferable, brutal and racist regime that was created by the Zionists in Palestine is the call of our time.
Criticising Palestinian resistance is unconscionable. Israel must be subjected to boycott, divestment and sanctions. Israeli diplomats must be sent home in shame. Israeli leaders, and Israeli commanders traveling abroad, must fear prosecution.
And these measures are to be combined with disobedience, non-cooperation and uncompromising resistance. This and only this will show mothers, fathers and children in Gaza that the world cares and that “never again” is more than an empty promise.
[Reprinted from Electronic Intifada. Miko Peled is an Israeli author and activist. He is the author of The General’s Son: Journey of an Israeli in Palestine.]